Uvod/Editorial
Umjetnost je meta-jezik, uz pomoć kojeg ljudi pokušavaju da komuniciraju jedni s drugima; da prenose informacije o sebi i asimiliraju iskustva drugih. Opet, ovo nema veze sa praktičnom prednošću već sa ostvarivanjem ideje ljubavi, čiji je smisao žrtvovanje: sama antiteza pragmatizma. Jednostavno ne mogu da vjerujem da umjetnik ikada može da radi samo radi „samoizražavanja“. Samoizražavanje, ako je besmisleno ukoliko ne naiđe na odgovor. Radi stvaranja duhovne veze sa drugima, to može biti samo mučan proces, koji ne uključuje nikakvu praktičnu korist: na kraju je to čin žrtvovanja. Ali sigurno ne može biti vrijedno truda samo zbog čuvanja sopstvenog odjeka? Mora postojati neka vrsta pritiska; umjetnik postoji jer svijet nije savršen. Umjetnost bi bila beskorisna da je svijet savršen, jer čovjek ne bi tražio sklad, već bi jednostavno živio u njemu. Umjetnost se rađa iz loše postavljenog sveta. Oduvijek sam volio ljude koji se ne mogu pragmatično prilagoditi životu. AndreiTarkovsky, Suočeni sa sve većim i dubljim nesavršenostima svijeta, Camera Lucida nastavlja da slavi umjetnost bez praktične dobiti. Nastavlja intelektualno i umjetničko povezivanje sa ljudima širom svijeta, uprkos velikim ljudskim žrtvama i prijetećem otuđenju koje diktira Koronavirus pandemija i rastući globalni fašizmi, rasizmi i totalitarizmi. U novom dvobroju 47-48, čitaćete sjajne tekstove koje potpisuju naši redovni Lucidnjaci: Jean-Michel Frodon: Filmovi za pamćenje 2020, Ida Lupino: Autorka prije autora, Zatvaranje kulture i potreba za reformulisanjem našeg savremenog svijeta. City Hall i značenje riječi demokratija u SAD-u; Jonathan Rosenbaum donosi pronicljive analize: Sinemaskopi, Lang, Welles itd., Bamako: process vijeka, 1985 povratak filmu Ivan Grozni. Novi broj predstavlja dva nova saradnika: iz Turske professor Ethem Özgüven donosi sveobuhvatnu i detaljnu analizu ekoloških katastrofa kojima je naša planeta zemlja izložena i njihov (ne)prikaz u dokumentarnim filmovima, u eseju Gledajući lijepu plavu planetu; u Retrospektivi Sara Đurović analizira umjetnost Waldo Salt-a (1. dio). Uprkos pandemiji, film živi, a žive i filmski festivali. Rubrika Festivali donosi fascinantne izvještaje sa lica mjesta, iz Venecije u tekstovima Jean-Michel Frodon-a i našeg drugog redovnog pisca, Steven Yates-a. Slijede osvrti na Sarajevo FF, BIFED, Bozcaada, Podgorica FF, Green Montenegro International Film Festival (GMIFF), Ubrzaj FF o ljudskim pravima i Rokumentarni dani. Na žalost, ni teški uslovi pandemije nisu nas mogli naučiti lekcije o boljoj i efikasnijoj organizaciji, te su se tri glavna podgorička filmska festivala odvijala u skoro isto vrijeme, tj. u istoj sedmici decembra 2020, iako je ostatak godine bio skoro potpuno prazan u smislu festivalskih događaja. Steven Yates razgovara, u ekskluzivnom intervjuu za Cameru Lucidu, sa Flavia Mastrella-om i Antonio Rezza-om, autorima filma Samp. Maja Bogojević |
Art is a meta-language, with the help of which people try to communicate with one another; to impart information about themselves and assimilate the experience of others. Again, this has not to do with practical advantage but with realising the idea of love, the meaning of which is in sacrifice: the very antithesis of pragmatism. I simply cannot believe that an artist can ever work only for the sake of 'self-expression.' Self-expression is meaningless unless it meets with a response. For the sake of creating a spiritual bond with others it can only be an agonising process, one that involves no practical gain: ultimately it is an act of sacrifice. But surely it cannot be worth the effort merely for the sake of hearing one's own echo? Some sort of pressure must exist; the artist exists because the world is not perfect. Art would be useless if the world were perfect, as man wouldn’t look for harmony but would simply live in it. Art is born out of an ill-designed world. I have always liked people who can't adapt themselves to life pragmatically.
Faced with increasing imperfections of the world, Camera Lucida continues to celebrate art with no practical gain. It continues to create spiritual bonds with other people, in spite of human sacrifices and threats of alienation dictated by Coronavirus-pandemic and global fascisms and racisms on the rise. In our new 47-48 issue, you will read facinating texts by our Lucid regulars Jean-Michel Frodon on: Memorable films of 2020, Ida Lupino’s authorial work, Closure of cultural events and the necessity to reformulate our contemporary world, City Hall and the meaning of the word democracy in USA; Jonathan Rosenbaum’s insightful analyses on Cinemascopes, Lang, Welles etc., Bamako: trial of the century, and a 1985 review of Ivan the Terrible. We have two new contributors: our contributor from Turkey, professor Ethem Özgüven brings an in-depth analysis of ecological disasters threatening the planet Earth and their (non)reflection in documentary film works in Looking at the Blue Planet (part 1), while Sara Djurovic discusses the art of Waldo Salt in her essay (part 1) in Retrospectives. In spite of Coronavirus pandemic, film is alive and so are film festivals. Thus, the Festival section brings illuminating reports on Venice film festival by Jean-Michel Frodon and our other regular Steven Yates, reviews on Sarajevo FF, BIFED, Bozcaada, Podgorica FF, Green Montenegro International Film Festival (GMIFF), Ubrzaj FF on human rights and Rockumentary Days. As usual, Montenegrin film scene cannot boast of huge organising thoughtfulness, so, even if there was almost no film event throughout the year, the three major film festivals occurred simultaneously within one week of December 2020. Steven Yates brings an exclusive vibrant interview with Flavia Mastrella and Antonio Rezza, the directors of Samp. Maja Bogojević
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